How to make a deal with a spirit?

One of the fundamental pillars of summoning magic is knowing exactly how to make a pact with the summoned entity. This is knowledge that all practitioners must possess before venturing into any ritual, because the consequences would affect not only the practitioner but also those closest to them, as we will see in this post.

Much has been said since ancient times about pacts with spirits, but very few truly understand what they are. From the oldest grimoires to the most recent magic books dealing with the summoning of entities, virtually none of them describe exactly how the pact should be carried out and the true dangers such rituals entail, not only for the practitioner’s life but also for their soul.

As a result, we have inexperienced people performing rituals to invoke entities whose nature they don’t understand and signing karmic contracts with them, completely unaware of the contract’s terms. Isn’t that crazy? It’s like signing a loan agreement with a bank without even bothering to check the interest rate or the repayment period.

As a consequence, the spirit will take advantage of the practitioner’s naivety and try to gain the maximum benefit from it, and the victim will be able to do virtually nothing to prevent it. Even when they manage to establish the terms of the agreement, the entity involved will always try to exploit any loopholes the practitioner has overlooked and use them for their own benefit.

There’s no need to be intimidated by reading this, because it’s perfectly possible to make a safe deal with a spirit without negative consequences. It’s the details that matter. But most amateur practitioners aren’t interested in those details. All they have in mind is wealth, power, or carnal pleasures, and they want immediate results, regardless of the consequences.

This is how ritual crimes begin, along with unexplained deaths of family members, spiritual possession, and sexual intercourse with astral entities during sleep, also known since ancient times as succubi and incubi. Thus, the pact’s agreement or the practitioner’s approach to the entity will determine the future that awaits them, as we will see later.

As for the ways to formalize the pact with entities, these vary depending on the local culture or religion, but the essence is the same. It basically involves the practitioner and the summoned entity reaching a mutually beneficial agreement. The entity offers its collaboration or services to the practitioner, and the practitioner, in turn, agrees to provide the required offerings and to maintain absolute secrecy regarding the matter.

The first important point in this pact is how the practitioner wishes to accept the summoned entity. The way in which they accept it will determine the type of relationship that will form between them. Depending on the entity’s gender, the practitioner may accept it as their god/goddess, father/mother, husband/wife, brother/sister, or as a friend.

Now, the practitioner must know that these spiritual entities are generally jealous, so the way in which they are accepted must be chosen very carefully. If they are accepted as a parent, your father or mother could die; if you choose them as a husband or wife, your wife or husband will be in danger; and if you accept them as a brother or sister, then one of  your brothers or sisters could be in serious trouble. That’s why, after making a pact with these entities, a family member often dies.

What I’m trying to say is that if you accept them as a relative, that relative’s life will be in danger, as the entity will perceive them as a rival. So, if you accept them as a family member, it’s best if it’s a member you don’t have or one who isn’t alive. And if they’re accepted as a couple, then the practitioner should be single and commit to not entering into any other romantic relationships.

By accepting them as a deity, the practitioner will then have to maintain an altar dedicated to the entity and regularly offer the necessary offerings, as well as the required prayers or mantras. And if you do this as a friend, it’s likely that one of your friends will be in danger. This is exclusive information passed only from guru to disciple and is not found even in the most ancient grimoires, and perhaps for this reason, many practitioners who are unaware of it have suffered.

The next important step after choosing how to accept the spiritual entity is to establish the terms of the pact. This is done by requesting a series of promises from the entity to ensure they will fulfill their part of the agreement. These are known as the three promises: 1) You will come whenever I call you. 2) You will never harm me or my family. 3) You will help me with all my problems.

The problem with these three promises is that they leave many loopholes that the entity could exploit for its own benefit. One of the most important concerns the practitioner’s fate after death. That is, by not explicitly mentioning the duration of the relationship or pact, the entity assumes that the practitioner wishes to continue it even after death. Thus, it could appear in the practitioner’s next life, or remain with them after death.

Therefore, the practitioner must clearly express that the validity of the pact will end on a defined date or at the time of their death, and their soul will continue on its own path without any external influence or power over it. In this way, the practitioner will avoid an uncertain fate that could include possible servitude or stagnation in an unwanted dimension.

The other loophole relates to sexual interaction. This is especially important when summoning sex-related entities such as Kaam Pishachini or succubi. The practitioner must clearly establish at the time of the pact the days of the month or week that they will be available for intercourse; otherwise, sexual intercourse will occur whenever the entity desires, which can be very dangerous and even fatal for the practitioner.

The practitioner is strongly advised not to engage in any type of sexual activity with the entity, whether in dreams or during waking hours, before obtaining its promises. Otherwise, two things can happen: the entity may leave without ever returning after sex, or it may continue to recurrently appear in the practitioner’s life solely to maintain the sexual intercourse and drain their life energy, which is known as the succubus phenomenon.

These types of entities are often very difficult to expel for a very simple reason: they are there with the consent of the practitioner. By voluntarily engaging in sexual intercourse with the spiritual entity, an implicit contract is established with it that grants the entity the right to remain at the practitioner’s side and access the practitioner’s energy through the sexual act. This is the worst type of contract in existence, because the entity is the only one who benefits, and the practitioner cannot demand anything in return.

The final point of this agreement is for the practitioner and the entity to agree on the type of offerings and the frequency with which they will be offered, in exchange for the services the practitioner will benefit from. Tamasic entities typically prefer offerings of raw meat and liquor or wine, while sattvic entities accept flowers, fruits, and perfumes.

These offerings are solemnly placed in a river or in the forest, at the foot of a tree, chanting the mantra of the entity involved eleven times, asking them to accept the offerings, and leaving without looking back. The spirits value their word greatly and will remain faithful to it, therefore they will expect the practitioner to also honor their word. If they break any of the agreements, the consequences will be immediate. Therefore, it is vitally important not to accept any condition that cannot be met.

There are several ways in which the pact can be considered concluded. One is by giving the entity a personal object to the practitioner, such as a ring or a pendant, which will serve as a link between them. This is especially true for jinns and fairies from Muslim culture. Purely Hindu entities, meanwhile, often prefer a garland of flowers around the practitioner’s neck or placing their palm on the practitioner’s neck to seal the deal, as observed in traditional Hindu weddings.

Hindu bride placing her palm on top of the groom’s.

To conclude, in this post we have attempted to explain in detail how a pact with a spiritual entity should be carried out, pointing out the dangers and precautions. If you have any questions, please use the comments section or send us a message through the contact page.

Jai Mata Di 🙏🔱